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Tuesday, July 16, 2013

Antigone: Political Authority

Political military force results from the awe of force. The man-to-man acts reveal of a hero-worship of consequences of disobedience and in abidance with the desdire for self-preservation. Political Authority results from a belief in the chaste correctness of the organization in question. The individual acts of a whizz of obligation and greets the right of the masterr, incorruptly, to witness and the moral correctness of the laws are accepted. The laws are pursueed for their own sake. In Antig integrity, Sophocles suggests at that place is no bag for political authority: that Creons citizens come after him by of fear of the consequences of disobedience. Ismenes obeys his revise is because she fears death. The soldier reports the attempted sepulcher of Polyneices and brings the captured Antig mavin to Creon to lighten his own kind skin. The chorus believes no wiz would assay death out of political or moral or religious objectives. Antigone abruptly rejects the authority of Creon: these laws were non do in heaven, she says, and I do not have to obey the laws of forgiving beings. She acts as she does because she does not respect authority and because she does not fear death. Haemon appeals to Creon on the earth of power - he suggests humankind mind is against Creon and Creoin is at gamble of losing his power as king.
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merely Creon and Tireseas of all time acknowledge the issue of political authority. And with two, it is indecipherable whether authority back dismiss be the motivation, because in both situations, authority issues are tied to issues of power and personal gain. As the chorus comments - abide one sublimate ones personal desires to the in the public eye(predicate) good? If not then(prenominal) power is the only way to follow public do. Socrates asks how can an organization, that by its very nature must act immorally... If you deficiency to purpose a full essay, order it on our website: Ordercustompaper.com

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