Nicomachean Ethics Essay

Ancient Greek philosopher Aristotle wrote the Nicomachean ethics, portraying the signifi rouseisterce of studying the realms of ethics and semi semipolitical science. In his work, Aristotle focuses on the theme of how piece beings rouse attain the main(prenominal) humanity goodhappinessat which e very(prenominal)thing aims. Aristotle argues that ethics, the study of clean-living character, and political science, the branch of knowledge and analysis of political activity and behavior, must be closely studied in concert in order to fully postp unmatched handst the meaning of and obtain the good flair of life.Aristotle believes that there is plainly one goal, one ultimate end for every individualthat is eudaimonia, translated as happiness, non as a feeling but happiness as the highest human good or a life full of activity. He claims that a person should live a way of life distinct from the lives of animals, where they only live for the sake of living or pleasure. 1 As human beings, people should use their power of speech to communicate and wangle keen-sighted decisions within a polity, striving to live their lives up to their full potential difference and to their full capacity for a happy life.2 The life of politics, the via activa, is so the key to the chief good or the best life for manhood however, the life of action must be of certain type of quality, in accordance with reason, since different actions may lead to the good or the no-count life. In other words, a persons actions must be in line with arete, with sexual abstention or excellence. 3 Possessing virtue is having the susceptibility to control the good things, and doing them at the right time and the right way to get things done.Virtues can result to two different ways a good or bad life. For example, President Lincoln versus Adolph Hitlerboth of these men possess the virtue of wisdom, although they have used them disparately, one ending a Civil War in peace and the other manipula ting others to killing millions of righteous people. To make it to the good end, Aristotle claims that we must practice virtue by, giving it a certain type of character or ethical quality to our actions.4 Although human cannot acquire virtue by nature alone, nature allows and gives us the capacity to acquire virtue by learning and through get along them in our lives. 5 By constantly acting with virtue, we cultivate addiction and ultimately we do not need to be self-controlled to do what is just. Instead, we go away accustomed to do what is right giveingly and naturally. Activities of good ethics or good moral character are virtues. And so, to best learn and exercise these virtues is by incorporating political science in connection to ethics.Aristotle asserts that the science of politics, the highest cross of science combined with many other sciences, must be very well studied, for it is where moral laws are examined and its end, including the ends of other sciences associate d with political science, will be the chief human good of all society. 6 Therefore, Aristotle presents the idea that the province must play an important aim to aim and shape a society of good citizens, incorporating what the good life is the life of virtue.7 The evoke must look after its citizens morally, creating a type of society that will allow people to have a political life together consequently, this political life will give them the opportunity and the capability to realize their wide range of capacities and their ideal life. Without the state, humans will not be able to experience the good life, the life of action. They are not self-sufficing enough to work alone, for they need others to be self-sufficient and happy.8 Having a community will give every individual a retrieve to experience the struggle within the polity, in which he or she can exercise his or her many virtues, whether it be the ability to be adventuresome in the face of danger, the ability to make bette r judgements, or the ability to resist pain in the midst of hard criticism. Consequently, they build up their ethos or character, cultivating them to eventually living a happy life. The life of struggle, of politics, is the life where humans can have the chance to develop their full capacities, abilities, and strengths to castigate many hardships and difficulties.9 Having a strong state does not come across full satisfaction hence, the state must know what eudaimonia is in order to direct and guide its citizens. It is necessary for the state to study and cave in what is just and what is ethics. In this way, the state could inculcate what is moral through laws and education. acquiring the chief good starts at home. Aristotle argues that a good state keep going an educational system, for a society that promotes morality is the best way of cultivating habituation in young children.10 Having this strong educational system in the state will successfully encourage parents of each hou sehold to use up their young children in good principles, abiding by the set of moral laws established in the community as a result, they will naturally apply their good habits in their daily lives and ultimately gain the perfective virtuous life. Connecting the study of ethics and political science together can bring the whole society into a healthy life of virtue. Ethics is the key in which politics can utilize and produce a good society.By knowing what is righteous and what is ethics, the state can make the ultimate life of happiness possible for its citizens. Political science plays the role of establishing and enforcing good and moral character through an effective system that can guide and habituate every part and class of society. Ultimately, having access to a superfluous life of activity in a way that is in line with reason will let individuals life life to the fullest, of virtue and of happiness.